Not much can beat a sunny day spent wandering from temple to temple in Kyoto’s beautiful Gion and Higashimaya districts. Although we’d recently paused to enjoy freshly made yuba, that didn’t reduce our enthusiasm to find Bunnosuke-jaya, an amazake specialist listed in Diane Durston’s Old Kyoto book.

She explains that amazake is a sweet drink that was traditionally made from sake lees and served to weary travellers as they walked between Yasaka Shrine and Kiyomizu-dera Temple. Although it smells like sake Durston credits its invention to Buddhist nuns and says it contains no alcohol.

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Taking a seat on the benches in the pretty garden, we are handed a laminated menu sheet.

At Bunnosuke-jaya, the menu describes amazake as low (rather than no) alcohol and tells us it’s made “the old-fashioned way, using only rice and not a single granule of sugar”. In this method, kōji (a fungal mould) is added to cooked rice, causing the carbohydrates to break down into sugars. Water is added to serve amazake as a drink.

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We are given a choice of enjoying our amazake hot or cold and decide to have one of each, adding a portion of warabi-mochi dumplings to share.

When our order arrives, we are told that the ginger on top of the lid is to mix in (to taste) with the thick hot amazake within. The cold version is served with ice and has a thinner consistency. The flavour is sweet and milky with a lovely almost fruity flavour. The ginger works well with the warm one.

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Warabi-mochi are sweet dumplings made from warabiko (bracken fern starch). In this region of Japan, they are generously coated with kinako (roasted soybean flour, known locally as yellow flour). Elsewhere, they are served warm with hot sugar syrup. Just like the more familiar glutinous rice mochi, warabi-mochi are sweet, soft and chewy, and the kinako gives them a wonderfully nutty taste.

The tiny mugs of black tea served alongside the rest of the order are a nice touch to round off our first taste of two Japanese specialities.

I pop inside to settle the bill and enjoy peering around the shop – Durston describes this “eclectic spot” as “one of the most bizarre collections of art and trivia in Japan”. She’s probably right, but I don’t linger long to examine it, drawn once again to exploring the bustle outside the gates.

 

More posts from our trip to Japan.

 

Like our fascinating walk through Takayama’s Miyagawa Morning Market, Nishiki in Kyoto is full of wonder.

Stall after stall of fresh and processed produce, kitchen cookware and tableware line a long and narrow glass-covered arcade that runs parallel to Shijō Street, a main commercial artery running east to west through the city. With Teramachi and Shin-kyogoku Streets and the department stores on Shijō nearby, this is a great destination for browsing or shopping.

Some of the produce is familiar but much is not, and without a guide or translation tool, it’s hard to identify. Some stall holders are clearly not very interested in tourists, and that’s fair enough – I doubt they get many sales from us. But others are happy to share a smile or try and help explain their products.

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Passing through Teramachi and into Nishiki; Vegetables that seem to be preserved in sand; fish

 

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Dried fish; Chestnut salesman

 

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This strange decorative fruit is known as Fox Face in Japan, and as Nipplefruit, Titty Fruit and Cow’s Udder elsewhere!

 

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Persimmon; dried snacks; a dried tofu specialist

 

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Preserved vegetable; fresh mushrooms; apples; beautiful fresh seafood

 

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Eggs; seafood; fried snacks to takeaway; unidentified preserved produce

 

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Browsing; pumpkins; ceramics

 

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Singing pickle salesmen; live clams; sweets

 

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Buying vegetable; Pete checking out the chop sticks shop; restaurant front on Teramachi Street

 

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After exploring the market, delicious cakes and iced coffee in a tiny cafe in a nearby side street

 

Catch up on previous posts about our trip to Japan.

 

After the amazing kaiseki dinner we had at Ryokan Kansako I was looking forward to dining at Ryokan Shiraume, our splurge choice in Kyoto for two nights (after which we switched to a hotel in Kyoto station for 3 nights).

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Shiraume is a stunning ryokan situated right in the heart of Kyoto’s well-preserved Gion district. It is built right on the bank of the Shirakawa Stream, amongst the old cherry, willow and plum trees and many rooms enjoy the view and sound of gentle running water. Access is across a small entrance bridge from the street along the other side of the stream and the two beautiful white plum trees for which the inn has been named flank each side.

The Gion district developed to serve the needs of visitors to the nearby Yasaka Shrine, many of whom travelled some distance to see it. Eventually, Gion evolved to become an exclusive and well known geisha district. Incidentally, Gion geisha refer to themselves as geiko, meaning women of the arts, rather than geisha or person of the arts.

Like many of the surviving traditional machiya (townhouses) in the area, Shiraume was once an ochaya – although ochaya translates as ‘tea house’, don’t confuse it with a chashitsu (tea room), where a traditional Japanese tea ceremony may be enjoyed. Geisha entertain their clients by performing the many traditional arts in which they have been trained. Ochaya provide entertainment spaces for such gatherings and Dairyu (Big Willow), as this one was called, was particularly popular with local novelists and poets, including Yoshii Isamu, whose ode to Gion is commemorated on a carved stone monument outside.

Dairyu was opened in 1855, towards the end of the Edo period, and has been passed down from mother to daughter through seven generations. In 1949 the fifth generation owner decided to convert her property into an elegant ryokan (inn) which she named Shiraume. Today, her granddaughter Tomoko Okuda owns the inn. She is a wonderful host and looked after us so warmly during our stay that we can’t wait to return.

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On arrival, we were greeted by Tomoko, checked in and shown to our room before a member of staff arrived with tea and sweets

We booked Umekoyomi, a beautiful ground floor room overlooking the stream. It’s a traditional Japanese style room with pretty antiques and artwork, an en suite bathroom with a beautiful hinoki (cypress wood) tub and has a small entrance hall leading into the main room and bathroom. Sound proofing must be good as we never heard other guests when in our room.

Before taking over Shiraume, Tomoko travelled all around the world and is no stranger to a traveller’s needs. She cleverly provides a traditional Japanese inn with modern facilities including underfloor heating, air conditioning, lovely large thick towels, a hair dryer, telephones in each room, a mini bar fridge (which you can put your own items into, if you prefer), tea and coffee facilities and even a TV and music system. Of course, yukata (traditional robes) and toiletries are also provided.

In the four other traditional inns in which we stayed, I found the futon mattresses quite thin, so asked for my bed to be made with 2 or even three stacked together. But at Shiraume, the futons are far thicker, and the most comfortable we slept on.

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In the afternoon, a selection of drinks and snacks are laid out in one of the public areas for guests to enjoy.

And Tomoko or one of her team are always available to help with local advice or anything you need.

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Once again, I wrote in advance to advise that I might struggle to sit comfortably on the floor for the traditional meal we booked for our first night. Tomoko invited us to dine in one the separate dining rooms, where we could lower our legs into the foot space provided. We sat facing out to the open window, listening to the running water of the stream and watching Gion walking past.

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The first course was a stunning array of appetisers. As you can see, presentation is just as important as taste.

Inside it’s casing, a grilled mountain chestnut; pink mountain potato; in a citrus bowl, teeny tiny fish in a soya sauce; in an intricate basket woven from seaweed, a “persimmon” that is actually a quail egg and two gingko chestnuts; potato topped with ikura (salmon roe); burdock root; anago (salt-water conger eel) nigiri sushi and a long stem of pickled ginger to refresh the mouth after the sushi.

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Course two was dobin mushi (a selection of seasonal ingredients cooked in a light broth).

Within the little tea pot was a light but flavoursome liquid containing prawns, matsutake mushrooms and a fish called hamo. Tomoko explained that hamo is also known as the emperor fish and related a story – the emperor loved ocean fish but, during the heat of summer, only one type could survive the one week journey from the coast . But this fish had so very many bones that he just couldn’t enjoy it. One day a clever chef found a way to sliced the bones out whilst leaving the skin in tact, to hold the fish pieces together. The emperor could enjoy ocean fish again!

It’s said to take 16 years of training to learn the technique…

The English language name for hamo is daggertooth pike conger eel.

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On the next plate was a grilled scallop with sea urchin sauce, a boiled egg with black sesame seeds and a seaweed and wasabi condiment. Decorating the plate, but also edible, was a sprig of new harvest rice from Siga prefecture which had been popped (like corn) on the stem.

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When we booked, we were given a choice between the Kobe beef or the standard kaiseki menu and opted for one of each. Tomoko kindly brought the different courses from each menu separately so both of us could share each one.

First up was the Kobe beef, simply served with Japanese black vinegar. Delicious and tender, though it suffered a little in comparison with that unbelievably silky Hida beef we’d had a few days earlier!

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From the kaiseki menu, we were served a selection of sashimi – fatty tuna, snapper and squid.

After that came sushi with grilled preserved mackerel, a speciality of Kyoto where fish often had to be preserved during the hotter months.

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For our seventh course, we were back to the shared items from both menus again. The star of this dish for me was the yuba (bean curd skin) served with soya and bonitobut the grilled guji (Japanese tilefish), shitake mushroom and spinach were also fresh and delicious.

Guji is also known as amadai in some parts of Japan.

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Diamond crab came topped with tobiko (flying fish roe) and was served with grilled aubergine, soya beans and 2 different vinegars. It was so fresh it was almost sweet!

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Next came rice, pickles and miso soup.

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And we finished with hojicha (roasted green tea) and black sesame ice cream with fresh fruit.

The next morning, we were offered a choice of a Western or Japanese breakfast, and this time we opted for Western.

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First came tea and fruit juice followed by a basket of top quality croissants, walnut and raisin bread (some of the best I’ve had), chocolate brioche (which was amazingly light), bacon pastries and toast plus omelette, fresh fruit and jams. Enjoyed from the private dining room again, with the window open to the light and sounds coming from outside, it was a wonderful start to the day.

Well fortified, we set off to explore Gion and Higashiyama – areas of Kyoto known for traditional architecture, shops and restaurants as well as many temples and shrines. I’ve shared several posts about these temples and shrines in recent weeks.

Unfortunately, the second half of this day turned into quite an unpleasant one. I was hit with one of the worst headaches I’ve ever experienced – it seemed to be both a neck and shoulder tension headache and a migraine combined, more severe than either, and it wouldn’t respond to my normal prescription drugs or to sleep. Eventually, I asked Pete to see if a doctor might be available. Instead, to ensure we were seen as quickly as possible, Tomoko quickly called a taxi and personally escorted us to the local hospital where she helped translate my symptoms, medical history and drugs to the medical staff and waited with us for quite some time. My assigned doctor decided to give me a CAT scan, just to be safe, and pronounced it clear a little later. Indeed, the symptoms finally started clearing of their own accord an hour or two after that. Typical! Before she left to return to the ryokan, Tomoko left instructions with the hospital reception to organise our taxi back and when we returned home, we discovered a simple but very delicious midnight meal left in our room, as she realised we had missed dinner. Being in so much pain is never pleasant, but it’s much more distressing when you’re away from home and I can’t begin to tell you how much easier it was for both Pete and I to have the practical and emotional support of Tomoko. The next day, we had breakfast in our room and Tomoko kindly allowed us to stay late in the room for me to rest, before we transferred to our next hotel.

Of course, just to make it clear, we loved Shiraume even before my illness and had already been impressed by the warmth and welcome of Tomoko and her team, not to mention the clever way that modern comfort has been brought to a very traditional ryokan experience. And the marvellous cuisine! For anyone nervous about staying in a ryokan (although there’s no reason to be), Shiraume is a perfect choice. And of course, it’s just as appealing for ryokan old hands looking for somewhere special.

 

With huge thanks and friendship to Tomoko-san for her kindness during our visit.

 

Part 1, Part 2, Part 3, Part 4 & Part 5.

 

Daisho-in, Miyajima

Founded by a Shingon Buddhist monk in 806, Daisho-in is located at the base of Mount Misen, and just steps away from our ryokan for the night, Watanabe.

Access to the temple is via steep stone stairs. In the middle of each are spinning metal cylinders, each inscribed with sutra (Buddhist scriptures). Turning the scriptures as one walks up and down the stairs is believed to be as effective as reading them, allowing those who don’t read Japanese, or know the sutra to benefit from the blessings.

Adjacent to the main stairs are a second set, bordered by 500 statues of rakan (disciples of Buddha). As far as we could tell, each one is different. Some are quite serious, others almost cartoon-like and playful.

At the top are beautiful temple buildings, pretty gardens and a pond, and a wide range of statues including a golden reclining Buddha.

There are o-mikuji and ema available, but here many of the ema are in the shape of a rice paddle, a symbol of the island, which claims credit for its invention. Good luck maneki-neko (beckoning cats) are also on sale. We weren’t able to work out what the panels about birthdates represented, but fortune slips for those were also offered.

Another eye-catching detail are the beautiful cascading drain pipes – individual metal cups strung together one above the other.

For those with the energy, the paths behind the temple lead up onto the mountain, and to other halls and statues.

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For Pete, with love in my heart…

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Part 1, Part 2, Part 3 & Part 4.

 

Itsukushima Shrine, Miyajima

The name of this island is actually Itsukushima, but it’s most commonly known as Miyajima or Shrine Island for its famous “floating” O-torii, one of Japan’s most popular tourist attractions. Miyajima is just off the coast of Hiroshima Prefecture, a 20 minute ferry ride from the mainland.

Itsukushima Shrine is a Shinto shrine dating back to the 6th century, though it’s been destroyed and rebuilt a few times since then. The present shrine dates from the mid-16th century, but follows the design laid down four centuries earlier. Because the island is considered sacred, commoners were forbidden from setting foot on the island until relatively recently. Building the shrine on pier-like supports gives the impression, when the tide is in, that the shrine is floating on water and is separate from the island itself. This ambiguity allowed devout pilgrims to approach whilst maintaining the purity of the island. O-torii (grand gate) was built over the water in the same way, and commoners were directed to steer their boats through the gate as they arrived at the shrine.

At low tide, current day visitors enjoy walking across the sand to the base of the gate.

Next to Itsukushima Shrine is Hokoku shrine, which includes a five-storied pagoda. There’s also a large stone torii on the waterfront path.

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For Pete, with love in my heart…

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Part 1, Part 2 & Part 3.

 

Kennin-ji, Kyoto

Kennin-ji is a historic Zen Buddhist temple, one of the ten Zen Gozan (Five Mountain) temples protected and controlled by the shogunate. As much of the site was undergoing restoration during our visit, we didn’t explore much of the temple complex, but I did encounter a wonderful art project in one of the smaller buildings, whilst Pete explored the gardens.

On entry, I was asked to sign my name into a guest book – it felt strange adding my name vertically, next to the beautifully written Japanese names. After admiring the calligraphy artworks showcased on the walls, I was invited to participate by writing my favourite word onto a diamond of paper. The head and outline of a dragon had been painted onto a large sheet of paper; the words provided by the visitors were glued in the body area, to represent the dragon’s scales. As no one spoke English, I couldn’t ask for any more information but it was fun to be involved.

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Hanazono Shrine, Tokyo

Surrounded by tall, modern buildings Hanazone Shrine is an oasis of calm in bustling Shinjuku. It is a Shinto shrine.

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For Pete, with love in my heart…

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Part 1 & Part 2.

Fushimi Inari-taisha, Kyoto

As the head Inari shrine, Fushimi Inari-taisha is large and grand. Inari is the kami (spirit) of fertility, rice and industry, amongst others and many pray for success with their harvests and in business.

A popular way to give thanks to Inari is to donate a torii to the shrine, and the trails behind the shrine are lined with many hundreds of torii of different sizes. Each one is inscribed with the name of the donator and the date the gate was given. The paths, rising up the mountainside, are known as senbon torii (thousands of gates) and there really are thousands of them. Painted bright red, as is the tradition, they are quite a sight!

As foxes are the messengers of Inari, there are also regal fox statues across the site.

As our visit was towards the end of the day, the sun was low in the sky and its golden light spilled between the pillars of the gates. The first senbon torii was crowded with tourists, but as we walked further back, we shared the paths with fewer fellow visitors.

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For Pete, with love in my heart…

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Part 1.

 

Yasui Konpira-gu Shrine, Kyoto

This temple wasn’t on our shortlist of those we really wanted to visit (there are so very many, especially in Kyoto) but it should have been. Instead, we stumbled across it when walking from Kennin-ji and Yasaka Pagoda. The entrance is in a quiet residental street, through a beautiful stone tori gate.

I was mesmerised watching a queue of young girls take their turns passing through a small hole in a paper-covered stone. Each one would wriggle through one way and then make her way back through the other.

Apparently, this is The Stone of Breaking and Bonding, also nicknamed The Divorce Stone, and is known for it’s power to end bad relationships and start new, positive ones. Supplicants purchase a paper charm, write their wish upon it, glue it onto the stone and pass through the hole. One direction asks the resident deities to breaks bonds, the other to make them.

The temple is also home to Kushi Matsuri, an annual festival offering thanks to hair combs, a key item in traditional Japanese women’s wear.

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Yasaka Koshin-do / Kongo-ji, Kyoto

Right by the Yasaka-no-to Pagoda, we looked through a large red wooden doorway to spot this unusual temple within.

The temple is dedicated to Shomen Kongo, a guardian warrior, and to the three wise monkeys. Shomen Kongo’s nickname is Koshin-san, and Koshin is the faith represented here, incorporating elements from Taoism, Shintoism and Buddhism. Koshin-san is said help those who strive to be good (and to punish those who are bad).

The hut containing Koshin-san’s likeness is hung with kukurizaru – coloured balls of fabric in the form of good faith monkeys, with feet and hands bound. These represent control over playfulness and desire-driven behaviour. Instead of leaving ema or o-mikuji visitors make a wish by placing one of their (bad) desires into a kukurizaru and leaving it with Koshin-san. Koshin-san takes away the desire and grants the wish.

There are also wooden carvings of the “hear no evil, see no evil, speak no evil” monkeys. Japanese folk beliefs regard monkeys as kind spirits that protect people and their homes against evil spirits.

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Kiyumizu Dera

Kiyumizu Dera is one of the main tourist attractions, but by the time we reached it, after meandering slowly from temple to temple, particularly slowly in the streets approaching the temple, thronging with excited people, I had such blinding pain in my head, neck and shoulders that it was all I could do to make it to the nearest taxi rank and retreat to our inn.

Next time we visit Kyoto, we shall go back for a proper visit.

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For Pete, with love in my heart…

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Even for those who are not religious, or who follow a different faith, it’s an uplifting and beautiful experience to visit Shinto and Buddhist shrines and temples in Japan.

Before entering a shrine, visitors usually wash their hands and mouth with spring water. Shrines have a fresh spring water pool provided and bamboo ladles with which to pour it.

Visitors write their prayers or wishes and leave them for the kami (spirits or gods) to receive. Originally, actual horses were given as votives, to represent the divine steed, but over time, boxes painted with their image were given instead. These days, messages are written on wooden plaques called ema, which are hung onto hooks provided. Some ema are still painted with horses, but it’s common to find other designs available. Sales of ema help support the shrines financially. They cost a few hundred yen each. We bought some and left our own messages of health, happiness and love at some of the shrines we visited.

Visitors also make small payments in exchange for o-mikuji – paper slips revealing their fortune. At Yasaka Shrine, encouraged by the school girls who had explained to me what they were doing and how it worked, I shook a box until a numbered stick fell out before taking that number to the counter to purchase the associated fortune slip. The girls (and their English teacher) tried to translate for me, but all I really followed was that my fortune was a positive one rather than a curse. I do hope so! As instructed, I folded the paper into a strip before tying it into a knot on one of the walls of string provided.

Entrance into Shinto shrines is usually through a torii. The literal translation of torii is bird perch, though the word now refers to these traditional and distinctively shaped red gates. Large torii gates are usually an indication of a Shinto shrine, where they mark the transition from the profane to the sacred. These days, smaller torii are commonly found in Buddhist temples too. Inari shrines – Shinto shrines dedicated to the worship of Inari, the kami (spirit) of fertility, rice and industry – typically have many torii because worshippers who have been successful in business often donate a gate to show gratitude. Such is the case at Fushimi Inari Taisha in Kyoto.

 

Yasaka Shrine, Kyoto

This Shinto shrine in Kyoto is one of the best known. Indeed it is said that Gion’s prominence as a geisha entertainment district grew from humble beginnings servicing travellers to the shrine. It is located in Maruyama Park, close to our ryokan, Shiraume, which I’ll be posting about soon.

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If you wish to learn more about religion and religious sites in Japan, this site is a fantastic resource. Note that although the ema plaques and fortune slips are described as part of the Shinto tradition, they are commonly found at Buddhist temples too.

 

For Pete, with love in my heart…

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